Raising the Devil: Satanism, New Religions, and the Media

By Stefan Isaksson

Raising the Devil: Satanism, New Religions, and the Media
Bill Ellis
University Press of Kentucky
332 pages
ISBN: 0813121701

It wouldn’t surprise me at all if some people believe that Ellis doesn’t have the “right” to write a book like Raising the Devil, and not would I be very surprised if many of these critics stated their opinions without even bother reading the book. But why shouldn’t Ellis be allowed to make a thorough analysis of the so-called “satanic panic” that raged in both North America and Great Britain from time to time during the 20th century? Because, he happens to be an active member of the Evangelical Lutheran Church. And to many narrow-minded Satanists, this equals an inability to remain objective.

Well, that might be so, but let’s not consider the fact that he happens to be a Christian. He also happens to be a folklorist, and a very good one, too. He might be the most Christian guy you ever met; this still doesn’t stop him from with Raising the Devil creating a book that’s not only a high-quality analysis of how Satanism and devil worship, both in America and Great Britain, were forced to become the no.1 scapegoats for various social ills; it’s also a study that most self-appointed Satanists should read and ponder. And let’s not forget all the hard-core Christians who never hesitated to put the blame on something without making sure to know all the facts first.

What Ellis does is describing how phenomena that not necessarily has any reality to it still becomes something very real, when fear for the unknown and unnatural forces the antagonists into creating something that isn’t really there to begin with. Or in the words of Ellis himself discussing alleged witch-cults in Great Britain: “The claim that they existed seems to have brought the witch-cults into existence”, that is, it wasn’t until people started worrying about witches that witches came into existence.

In America, not-so objective representations of different law enforcement agencies and Pentecostals, with their fanatic struggle to exterminate everything which in their eyes was satanic and evil, resulted in the accusations of both innocent individuals and actions. It’s a thin line between what’s good and what’s evil, and the most fascinating aspect of his study is his ambition to point out how fanatics (mostly Christians) with extreme, yet well-meaning, intentions are mostly to blame. Their ruthless crusade against everything occult (which in their eyes were a whole lot of things), turned out to be “a sincere but wrong-headed effort to fight the devil by raising the devil”.

So far, Sweden has been spared the same kind of hysteria about satanic panic and occult conspiracies, mostly because we simply don’t have the same kind of religious landscape that the U.S. has. However, there’s always a risk for fiction to become more believable than truth wherever folk-narratives and folk-processes are able to triumph over what’s really out there, and because of this, books such as Raising the Devil are good tools in the fight against imaginations and prejudices.